Indeed, how many Christians wrestle with the fact that our own forgiveness is a threat to the righteousness of God? God’s righteousness would dictate: …    He hides a smiling face. David feels the rebuke of Nathan, and in verse 13 he says, “I have sinned against the Lord.” To this, Nathan responds, “The Lord also has put away your sin; you shall not die.” Just like that! Where in the Bible do we see the clearest expression of God’s justice and wrath? But what created that problem? This is the third of a three-part message. Tel: (719) 487-7888 | Fax: (719) 896-5410 That is the doctrine of substitution, and that’s how God can be both our just Judge and merciful justifier. Behind a frowning providence For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. Let’s read it again (verse 25–26): “He did this [put his Son forward to die] to demonstrate his righteousness, because in his divine forbearance [or patience] he had passed over sins previously committed; for the demonstration, I say, of his righteousness at the present time, so that he would be just and the justifier of the one who has faith in Jesus.” God would look and God would be unrighteous, if he passed over sins as though the value of his glory were nothing. God put Christ forward (he sent him to die) in order to demonstrate his righteousness (or justice). wrath”] in His blood through faith. Romans 3:24-26 - and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. But why is that a problem? God “made Him who knew no sin”—which can only be a reference to Jesus Christ—“to be sin on our behalf.” As we’ve already seen, Scripture testifies over and over to Christ’s sinless perfection. Are big with mercy and will break . By this amazing arrangement, God is both “just and the justifier of the one who has faith in Jesus” (Rom. And that is the essence of unrighteousness. What an incredible God we serve! God set forth Christ as a propitiation by his blood through faith that He might be just and the justifier of the one who has faith in Jesus (Rom 3:26). He says, “The Lord has put away your sin; you shall not die.”. But for this purpose I came to this hour. Romans 3:26 We live in a generation that has moved to one side of the equation of Christ being "just and the justifier". God’s righteousness is at stake. Through God’s forbearance, He demonstrates His righteousness at the present time—that He Himself is just and also the justifier of the one who puts his trust in Yeshua. . Six months into his stay, Cowper found a Bible lying (not by accident) on a bench in the garden. God the Just and the Justifier . God is Both Just and the Justifier Key Terms Just. He loved Cowper and held out hope to him repeatedly in spite of Cowper’s insistence that he was damned and beyond hope. Robert Hampshire Christianity.com Contributing Writer. He justifies through Jesus. Without justice and judgment, sin would go unpunished. He belittled God’s worth. He does not set aside His justice; He does not waive his righteousness; he insists upon it… . The word that describes us after Christ meets us with mighty grace: Alive. He doesn’t lower His standards to accommodate our sins. Then he turned to Romans 3:25, our text for today. It’s because the secular mindset thinks from a radically different starting point. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. God Is Just and the Justifier Without justice and judgment, sin would go unpunished. What is Christian Hedonism? Lesson 18. The gospel is not simply an announcement of pardon. At the end of verse 26, Paul shows what God’s two great goals were in the death of Jesus. We’re on a mission to change that. That is the meaning of sin — failing to love God’s glory above everything else. He deserves to die or be imprisoned for life!” But Nathan does not say that. First, he looked at John 11 and saw “so much benevolence, mercy, goodness, and sympathy with miserable men, in our Saviour’s conduct” that he felt a ray of hope. It starts with man and assumes that God will conform to our rights and wishes. Cranfield calls “the innermost meaning of the cross” (The Epistle to the Romans, 213). This would have demonstrated that he does not minimize our falling short of his glory — our belittling his honor. This is why, so that God can display his glory by being just and the justifier.    And scan his work in vain;    And works his sovereign will.    Of never-failing skill, But if God wills that he demonstrate the infinite value of his glory and that he justify the ungodly, then someone — namely, Jesus Christ — had to bear the wrath of God to show that God does not take lightly the scorning of his glory.    The clouds you so much dread, Indeed, verse 26 says he would have been unrighteous, or unjust, in justifying sinners, if Christ had not been put forward as a propitiation by his blood: “so that he would be just. Propitiation is not a word that we use in common conversation. All sin is a preference for the fleeting pleasures of the world over the everlasting joy of God’s fellowship. Trust him. Verses 25–26: Whom [referring back to Christ] God displayed publicly [or, put forth] as a propitiation [NIV, “sacrifice of atonement”; in this context the word means “the turning away of . In justification God does not merely decide unilaterally to … God – Both Just and the Justifier – Romans 3:19-26. (b) That he might be found exceedingly truth and faithful.    His wonders to perform; Three times in this short paragraph (verses 21–26) Paul says it. God’s righteousness would dictate: pour out your wrath on sinners who exchange your glory for other values — that would be righteous. The writer of Hebrews calls Him “holy, innocent, undefiled” (Heb. It was because the Son of God, supremely glorious in His matchless person, undertook to vindicate the law by bearing the sentence due to me, that therefore God is able to pass by my sin. World Challenge Inc, is a registered 501(c)(3) non-profit organization. In John 10, Jesus quotes from Psalm 82, saying, “You are gods.” Does this mean human beings are gods, or is something else going on? So let’s close by making crystal clear how we get connected with this great work of God in Jesus. King David is a good example. He is author of. It was “so that [God] would be just and the justifier of the one who has faith in Jesus.” To be righteous, and to reckon as righteous those who don’t have their own righteousness. JUST AND THE JUSTIFIER Just, and the justifier of him which believes. Pueblo, CO 81008 Immediately I received the strength to believe it, and the full beams of the Sun of Righteousness shone upon me. The very justness of God illuminates his love, grace, and mercy in a way that nothing else could because not only is God just, but he is our justifier, meaning he alone has the power and ability to make us righteous before him. But it was not God’s delight to destroy. Now what do those two phrases mean? So God appears to be, and indeed would be unrighteous if he passed over sin without saving us in a way that demonstrates his infinite passion for his glory — which is his righteousness. I saw the sufficiency of the atonement He had made, my pardon sealed in His blood, and all the fullness and completeness of His justification. Is it not in the Cross, where He pours out wrath upon His own Son? He is the only One who can be both at the same time! Sproul writes in his commentary on Romans: “In the drama of justification, God remains just. Justify. When Nathan confronts David, he quotes God as saying, “Why have you despised me?” We could imagine David saying, “What do you mean, I despised you? Deep in unfathomable mines Our Story David Wilkerson Gary Wilkerson Essential Beliefs Speakers, Daily Devotional Newsletter Podcasts Sermons Promise Calendar Updates, Donate Now Planned Giving Offline Giving Why Support WC Gift Acceptance Policy Give to Israel, Connect with WC Contact UsWorld Challenge App FAQ Careers Translators Application Privacy Policy, © 2020 World Challenge, Inc | All Rights Reserved. He became convinced that he was damned beyond hope. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. November 28, 2010. Sproul explains why God doesn't unilaterally forgive everyone. What happens in verses 25–26 is that we penetrate through the issue of “justification” (verse 24) and through the issue of “redemption” or ransom (verse 24) to what C.E.B. .” That is the basic issue. That is what the passing over of sin — forgiving sin, justifying the ungodly (Romans 4:5) communicates: by itself, God’s glory and his name and worth are of minor value or no value. While Jesus gave Himself for the whole world (John 3:16), redemption is not automatic. . Box 8930 There is no such thing as cheap grace. God Is Just and the Justifier. “The Demonstration of God’s Righteousness.”. That is just who God is. It's these attributes of God we tend to shy away from that are essential to punishing evil. His name or reputation or honor must be vindicated. What secular person loses any sleep over the apparent unrighteousness of God’s kindness to sinners? God moves in a mysterious way He pays the cost. An attribute of God, emphasizing His truth, reason, justice, and fairness. In this brief clip from his teaching series Justified by Faith Alone, R.C. Father, glorify Your name.’ Then a voice came out of heaven: ‘I have both glorified it, and will glorify it again.’” God glorified himself in the life of Jesus, and he will glorify himself in the death of Jesus. GOD THE JUST & THE JUSTIFIER For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. Apart from divine revelation, the natural mind — the secular mind — does not see or feel the crisis God was dealing with in the cross. Or: have no wrath against the ungodly — that would be unrighteous. That is the doctrine of substitution, and that’s how God can be both our just Judge and merciful justifier. Adultery and murder are “passed over.” It is almost incredible. He shows mercy without sacrificing justice. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” HOW… It was to show his righteousness at the … By God’s wonderful design, Cotton was also an evangelical believer and lover of God and the gospel. You despised me.” All sin is a despising of God, before it is a damage to man. I didn’t despise you. The concept of justice is connected to that of merit: those who behave morally corrupt will be punished, while those who are morally upright will be rewarded. The bud may have a bitter taste, 3:26). Is it felt as a problem by the secular mindset — that God is kind to sinners? What Talitha doesn’t know, but may learn someday is that, in 1759 when Cowper was 28 years old, he had a total mental breakdown and tried three different ways to commit suicide. It comes from the ancient religious world, where people offered sacrifices to appease the anger of the gods. To behave justly means "acting or being in conformity with what is morally upright or good." Why did God face the problem of needing to give a public vindication of his righteousness? The world that exists, with all of its brokenness, is the only possible way that we can know the one true God.    And he will make it plain. Jesus became the justifier—he bore all our sins and took on the wrath of God for us. That’s right, David. He is just. I wasn’t even thinking of you. How many wrestle with the apparent injustice that God is lenient with sinners? Verse 25a: “whom God displayed publicly as a propitiation in his blood through faith.” Do you want the wrath of God that you deserve to be what Jesus bore, so you don’t have to? This is what he calls for — not a payment, not works that put him in your debt, but “trust in him who justifies the ungodly” (Romans 4:5). These seem to contradict each other. All mankind hinges on the truth that God is just and that He can justify. Without justice and judgment, sin would go unpunished. To be just, God cannot overlook sin. ], because in the forbearance of God He passed over the sins previously committed; [then he repeats this aim lest we miss it] for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. This act shows that God takes sin very seriously, and that God judges sin. Our sense of justice screams out, “No! But He is also the God of enduring, unending, steadfast love for His people. We can trust God totally, knowing that He cannot deny Himself (2 Tim 2:13) “There are only two ways that God’s justice can be satisfied with respect to your sin. Christ is our propitiation. God Is Just and the Justifier. God the Just and the Justifier Romans 3:25-26 Jonathan Edwards preached a powerful sermon on the phrase in Romans 3:19, “that every mouth may be stopped,” titled, “The Justice of God in the Damnation of Sinners.” He forcefully shows since God is infinitely lovely and holy, to sin against Him is an infi- nitely heinous crime, deserving infinite punishment. That’s exactly what I mean. Have you ever understood how God can be just to the full, not remitting penalty nor blunting the edge of the sword, and yet can be infinitely merciful, and can justify the ungodly who turn to Him? It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. Therefore the problem when God passes over sin is that God seems to agree with those who despise his name and belittle his glory. Faith in Jesus. God Is Just and the Justifier Without justice and judgment, sin would go unpunished. But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God, being justified as a gift by his grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in his blood through faith. He seems to condone the low assessment of his worth. (a) That is, when Paul wrote this. Bible verses about Just And Justifier. God has not "swept our sin under the rug", but rather Christ has bore our sin and the punishment for it. Remember what we saw last week in verse 23: “All have sinned and fall short of [or lack] the glory of God.” What’s at stake in sinning is the glory of God. God is the creator of justice, and God is perfect. Description. Finally, Verse 22: “even the righteousness of God through faith in Jesus Christ for all those who believe.” The righteousness of God is for all who believe. The word that describes us before Christ: Dead. We do deserve the wrath of God because of our sin, but God loved us so much that he made a way for atonement. This was to demonstrate His righteousness [Note: this is the purpose of Christ’s death that hasn’t been mentioned yet — to demonstrate God’s righteousness. This was a key turning point in his life. Blind unbelief is sure to err A Judge’s declaring a person to righteous. But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. Most people in the world have no experience of lasting joy in their lives. And so he will show himself to be righteous in justifying the ungodly. It also shows that God is a loving and merciful God, in that He pours that judgment upon Himself in our behalf. Because of that imagery, some liberal scholars have tried to eliminate the idea of God’s anger by changing the word to expiation, which refer… Transforming Lives Through the Message and Mission of Jesus Christ Trust Jesus. But according to Romans, this is the most basic problem that God solved by the death of his Son. He is the God who is perfectly holy and just, and by no means clears the guilty. He is both just and justifier, which is the marvel of the gospel.” Only in biblical religion … That’s why the word “propitiation” in verse 25 is so important. God Both Just and Justifier. He has been forgiving them and letting them go and not punishing them. Judge not the Lord by feeble sense, SIGN UP NOW TO RECEIVE THE How God can be just and the Justifier (Romans 3:24-26) Update: 2020-09-29 1. In ten minutes, he explains where that idea came from, and why he believes it is biblical. You look at them, and pray that God would do for you what he did for William Cowper. That is, out of love for the glory of God, he absorbs the wrath of God that was rightfully ours, so that it might be plain that when we are “justified as a gift by his grace through the ransoming in Christ Jesus” (verse 24), God will be manifestly just, righteous, in counting as righteous those who trust in Jesus. Boil that down to the most basic problem the death of Christ is meant to solve.    And rides upon the storm. Trust him. On the night before his crucifixion, Jesus agonized and triumphed in his love for the glory of God. If evil did not exist, we would not have the opportunity to know a just God or a gracious God. God desires to display his glory in his justice and holiness and his glory in his love and grace. All of our resources exist to guide you toward everlasting joy in Jesus Christ. Let’s go backward. In a moment I believed and received the gospel.  86 SECONDS VIDEO DEVOTIONALS. You can’t just let it go like that. May it be so today as we rivet our attention on these words. For the first part, see “The Demonstration of God’s Righteousness.” For the second part, see “God’s Free Gift of Righteousness”. But in the context of Romans, the issue is: How has the glory of God been treated and what is God’s righteous response to that? NLT: For everyone has sinned; we all fall short of God’s glorious standard. These seem to contradict each other. . To declare, I say, {a} at this time his righteousness: that he might be {b} just, and the {c} justifier of him which {d} believeth in Jesus. He plants his footsteps in the sea, Verses 25–26 are, perhaps, the most central or most important words in the Bible — especially if you consider them along with verses 23–24, which we looked at last week. If it had been up to him, I’m sure he would have been merciful, but in reality justice and mercy are at odds. That is what Paul means in Romans 3:25 by the passing over of sins previously committed. How many people outside the scope of Biblical influence wrestle with the problem that a holy and righteous God makes the sun rise on the evil and the good and sends rain on the just and the unjust (Matthew 5:45)? God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus. He seems to be saying it is a matter of indifference that his glory is spurned. It’s better than being declared “not guilty. VOICE This expression of God’s restorative justice displays in the present that He is just and righteous and that He makes right those who trust and commit themselves to Jesus. John Piper has used the short phrase for years to describe how our joy in God makes much of God. He is perfect in His righteousness and His love.    In blessings on your head. Trust Jesus. In John 12:27–28 he says, “‘Now My soul has become troubled; and what shall I say, “Father, save Me from this hour”? God is just because He condemns sin, and He is just because He saves from sin. Most nights as I tuck Talitha into bed she says, “Sing me a song.” The one we sing most often is one of my favorites by William Cowper. Without Jesus, God cannot be both just and merciful—take a minute to let that sink in. This means that God always acts in accordance with what is right and just and is Himself the final and authoritative standard for both. This has happened in history over and over again. Share. He treasures up his bright designs Now why does God need to demonstrate his righteousness? The problem that needed solving was that God, for some reason, seemed to be unrighteous, and wanted to vindicate himself and clear his name. You weren’t even in the picture.”, And God would have said, “The Creator of the universe, the designer of marriage, the fountain of life, the one who holds you in being, the one who made you king — that One, I the Lord, was not even in the picture! Dr. R.C. They mean that now and for centuries God has been doing what Psalm 103:10 says, “He does not deal with us according to our sins or repay us according to our iniquities.” He has been passing over thousands of sins. Just and the Justifier. If so, behold the beauty of this salvation and embrace it. (c) Making him just and without blame, but putting Christ's righteousness to him. In other words, God is most glorified in us when we are most satisfied in him. Before the cross can be for our sake, it must be for God’s sake. The same is true with God. His only job was to be just and render his decision based on the evidence. Either you satisfy it or Christ satisfies it. 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