This document has been generated from XSL (Extensible Stylesheet Langua ge) source with RenderX XEP Formatter, version 3.7.3 Client Academic. Unfortunately, our memories do not always serve us well. Jonah 3:6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. Jonah 3:6, ESV: "The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes." On Jonah, Stuart argues for the historicity of the book. . Proud member The Hebrew in this verse literally means, "Cry the cry that I bid thee"; [3] and it has reference to the fervor, earnestness, and urgency which are to mark the preaching. Then Jonah prayed to the Lord his God from the fish’s belly. "Five Words." READING I Jon 3:1–10. The Ordinary Gloss, or Glossa Ordinaria, was the most important Christian commentary on the Bible in the later Middle Ages. The king of Nineveh dreads no charge of precipitancy nor man's judgment . Then the army of the country of Assyriadefeated Syria in war, which made Sy… While he remembereth not that he is a king of men, he beginneth to be a king of righteousness. First is God's grace shown to His prophet, Jonah, by extending him a second chance after his flagrant rebellion in chapter 1. Introduction. Jonah 3:6-10. Commentary, Jonah 3:1-5, 10, Callie Plunket-Brewton, Preaching This Week, WorkingPreacher.org, 2012. When the army of Syria defeated the army of Israelin war, it took some of Israel’s land. Read Introduction to Jonah . "Jonah challenges the perspective of the righteously indignant to put aside moral superiority and take on the character of God, whose mercy is from everlasting to everlasting." Unfortunately, our memories do not always serve us well. But instead, in chapter 2, we saw Jonah running sm… Let everyone turn from his evil way and from the violence that is in his hands.” Then, “God may turn and relent and turn from his fierce anger, so that we may not perish” (Jonah 3:6 … Jonah finally delivered the message to … 7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Jonah, like Christ’s analogy of being in the earth for three days, remained in this fish’s belly and lives through it. "The king had conquered enemies by valor; he conquered God by humility. Wise king, who, for the saving of his people, owns himself a sinner rather than a king. Study the bible online using commentary on Jonah 3 and more! Now Nineveh was an exceeding great city of three days' journey. Malachi 3:6, “For I am the Lord, I do not change; Therefore you are not consumed, O sons of Jacob.” He 13:8, “Jesus Christ is the same yesterday, today, and forever.” Jas 1:17, “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.” He forgets that he is a king, fearing God, the King of all; he remembereth not his own power, coming to own the power of the Godhead. All rights reserved. "Many wish to repent, yet so as not to part with their luxuries or the vanity of their dress, like the Greek who said he would 'like to be a philosopher, yet in a few things, not altogether.' Existing ruins show that Nineveh acquired its greatest extent under the kings of the second dynasty, that is, the kings mentioned in Scripture; it was then that Jonah visited it, and the reports of its magnificence were carried to the west [LAYARD]. In this chapter we have, I. Jonah's mission renewed, and the command a second time given him to go preach at Nineveh (v. 1, 2). It is uncertain whether Jonah had preached for some days in the city before it was known to the king. Chapter 3. Test. He is in perfect and complete control, and he will not allow some patriotic, Jewish prophet to keep Him from performing what He wants to do. Jonah 3:6-10 English Standard Version (ESV) The People of Nineveh Repent 6 The word reached [ a ] the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. "It denotes great earnestness, haste, diligence." Although this phrase is one of the several indications in the book of Jonah of Nineveh’s impressive size, interpreters are not precisely sure what “a three-day walk” means. The word of the Lord came to Jonah a second time: “Set out for the great city of Nineveh, and announce to it the message that I will tell you.” Jonah 3:3 Nineveh; Jonah 3 Nineveh; DAVID STRAIN. In this commentary on the prophet Jonah, the author will take the reader on a tour of the historical background, the main characters and their role, the main argument, the main purpose, and an … Fortunately, the story is familiar. Continued from Ch. It even reaches the ears of the king, who proclaims a fast of both humans and beasts. This was the large costly upper garment, so called from its amplitude It is the name of the goodly Babylonian garment Joshua 7:21 which Achan coveted. Jonah 3:6 Context. 3. And Jonah began to enter the city on the first day's walk. God gave Jonah a mission, and Jonah tried to decline the mission, but God would not let him. April 29, 2020 May 8, 2020. See 1Kings 19:13.) Copyright © 2020, Bible Study Tools. Please enter your email address associated with your Salem All-Pass account, then click Continue. Verses 3-6 Jonah, however, refused to obey God. Next, the king called for a fast and decreed “let man and beast be covered with sackcloth, and let them call out mightily to God. Article Images Copyright © 2020 Getty Images unless otherwise indicated. 1 And the word of the Lord came unto Jonah the second time, saying, 2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. “Who knows?” … Continue reading "Commentary on Jonah 3:10—4:11" Before, he held the princedom of military discipline; now, he obtained the princedom in heavenly disciplines.". This is key, because remember in chapter one, we saw everyone praying to their false gods while Jonah remained silent. The foundational proposition and premise of the book of Jonah is that God is not a respecter of persons nor places. In chapter 1, we saw Jonah trying to run away from God. Commentary, Jonah 3:1-5, 10, Callie Plunket-Brewton, Preaching This Week, WorkingPreacher.org, 2012. 2. Chapter 3. Jonah 3:3 Nineveh; Jonah 3 Nineveh; DAVID STRAIN. He saw that they turned from their evil way — And that was what he looked for and required. 3. Jonah is structured in such a way that Jonah's first commission (chapters 1-2) is contrasted with his second commission (chapters 3-4). Calvin's Commentary on the Bible. a. Read Jonah 3 commentary using John Gill's Exposition of the Bible. Medieval commentary tradition. Jonah: A Commentary James Limburg No preview available - 1993. Biblical Commentary Jonah 3:1-5, 10 EXEGESIS: THE CONTEXT: This is one of those scripture passages where the preacher must know the underlying story to make sense of the lectionary readings. "Five Words." Jonah 2 Commentary ; Jonah 3 Commentary - excerpt Jonah 3:3 - Required three days to walk through it. Jonah ( Jonah 4:11) mentions the children as numbering one hundred twenty thousand, which would give about a million to the whole population. The fish literally threw up Jonah on a beach and allowed him to go on his mission. Book List. Jonah 3:6 Parallel Verses [⇓ See commentary ⇓] Jonah 3:6, NIV: "When Jonah's warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust." (1-2) The second call to Jonah. In fact, we have been divinely wired … Continue reading "Commentary on Jonah 3:10—4:11" Rick Morley, 2012. Rollin's Ancient History, vol. Jonah 3:1-10 Revival; PHIL NEWTON. Jonah 3:1 The God of the Second Chance; JOHN KITTO. Chapter 1. Genesis 37:34; 2Samuel 3:31; Job 2:8; Psalm 35:13; Ezekiel 26:16, &c. And he arose from his throne - He lost no time; he heard, "and he arose" . Jonah 3:7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: See Joshua 7:21), the monarch assumes a mourning dress. "He exchanges purple, gold, gems for the simple rough and sordid sackcloth, and his throne for the most abject ashes, the humblest thing he could do, fulfilling a deeper degree of humility than is related of the people. Jonah 3:1-10 Ask The Ninevites; ALAN STEWART. Jonah 3 Hebrew with Rashi's Commentary; Christian. Common terms and phrases. Now the word of the LORD came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.”. But when he finally delivers God’s message, the word spreads throughout the city. 58:5). Jonah 3:4b Commentary; Jonah 3:5 Commentary; Jonah 3:6-9 Commentary; Jonah 3:10 Commentary; All notes on Pdf; FRANKLIN KIRKSEY. Jonah 2:1. Book Overview - Jonah by Arend Remmers. The king of Nineveh, thought to be either Adad-nirari III (810-783), or Assurdan III (772 – 755), exchanged his royal robes for sackcloth and ashes (Job 42:6; Isa. Biblical Commentary Jonah 3:10 - 4:11 EXEGESIS: THE CONTEXT: This is one of those scripture passages where the preacher must know the underlying story to make sense of the lectionary reading. Jonah 3:6-9. The man disobeys and flees, but God providentially brings Jonah back to the original call to which he finally obeys.1 The book of Jonah is one of those unique Old Testament stories that easily transfers to children’s Sunday School. (1-4) Nineveh is spared upon the repentance of the inhabitants. Fortunately, the story is familiar. Biblical Commentary Jonah 3:10 - 4:11 EXEGESIS: THE CONTEXT: This is one of those scripture passages where the preacher must know the underlying story to make sense of the lectionary reading. (t) "in cinere illo", Vatablus, Tarnovius. For I … Continue reading "Commentary on Jonah 3:10—4:11" w 7 This is the proclamation he issued in Nineveh: 3:1 "the word of the Lord came to Jonah" This reflects 1:1. 3 So Jonah arose, and went unto Nineveh, according to the word of the Lord.Now Nineveh was an exceeding great city of three days' journey. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Jonah … Jonah 3:6. jon 3:6. Jonah was a *prophet in the land of Israel about 800-750 BC.During this time, an important event happened to Israel. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: No entry exists in Forerunner Commentary for Jonah 3:6. Isn’t this just what I said when I was still in my own country? II. Author and Time of Writing . What the diadem accomplished not, the ashes accomplished. 3 Then the word of the Lord came to Jonah a second time: 2 “Go to the great city of Nineveh and proclaim to it the message I give you.” 3 Jonah obeyed the word of the Lord and went to Nineveh. (5-10) Commentary on Jonah 3:1-4 (Read Jonah 3:1-4) God employs Jonah again in his service. Jonah sent again to Nineveh, preaches there. Summary- As soon as Jonah’s proclamation reached Nineveh’s king, he began mourning, and proclaimed that every man and beast in the land should refrain from eating food or drinking. Jonah 3:6 Commentaries: When the word reached the king of Nineveh, he arose from his throne, laid aside his robe from him, covered himself with sackcloth and sat on the ashes. Jonah 3:6. or "in the" or "that ashes" F20; used in such times of mourning, which were either strewed under him, or put upon his head; and this, with the other, were done to afflict the body, and affect the mind with a sense of sin, and the misery threatened for sin, and to shaw deep humiliation for it. Verse-by-Verse Bible Commentary Jonah. 1 Now the word of the L ord came to a Jonah the son of Amittai, saying, 2 “Arise, go to b Nineveh, that c great city, and call out against it, d for their evil 1 has come up before me.” 3 But Jonah e rose to flee to f Tarshish from the presence of the L ord. 840.) "The Gloss on Jonah relies almost exclusively on Jerome’s commentary on Jonah (c. 396), so its Latin often has a tone of urbane classicism. To form a conception of the change involved, the descriptions of Assyrian royal magnificence should be studied in Layard, or their representations in the Assyrian courts of the Crystal Palace. Jonah 3 – Jonah Preaches Repentance in Nineveh, the City Repents A. Jonah’s ministry in Nineveh. Nineveh Repents. But God was merciful and offered another chance. I have also mentioned McComiskey’s work in several previous posts. 2 Kings 14:25), placing the book somewhere in the eighth century (BC). Torah Commentary; Sometimes We Are Jonah. For reasons that make the book of Jonah a ripping good story, it takes a good while for Jonah to get to Nineveh. Any message, the urgency of which is denied by the manner of its delivery, will be fruitless. He knew that the people of Nineveh were bad. The third chapter begins in nearly the same way as chapter 1, “The word of the Lord came to Jonah…” The message was almost identical to the first with two minor changes: 1. He went down to g Joppa and found a ship going to f Tarshish. In this chapter we have, I. Jonah's mission renewed, and the command a second time given him to go preach at Nineveh . A. M. 3233. 4 Then Jonah began to go through the city one day's walk; and he cried out and said, "Yet forty days and Nineveh will be overthrown." Why was Jonah Angry When Nineveh Did Repent? Background 1. Jonah 3:6, ESV: "The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes." Seest thou, I said not groundlessly that we should fear, not fasting but drunkenness and satiety? It is unlikely that Jonah wasthe author. Malachi 3:6, “For I am the Lord, I do not change; Therefore you are not consumed, O sons of Jacob.” He 13:8, “Jesus Christ is the same yesterday, today, and forever.” Jas 1:17, “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.” Jonah 3:1-10 Revival; PHIL NEWTON. Baldwin also questions the arguments of those who identify Jonah as a work of fiction. Vid. Chapter 4. Jonah intended to run away from God. December 14, 2017. 58:5). Rick Morley, 2012. And he caused it to be proclaimed and published throughout Nineveh by the decree of the king and his nobles, saying, Test. Jonah 3:4b Commentary; Jonah 3:5 Commentary; Jonah 3:6-9 Commentary; Jonah 3:10 Commentary; All notes on Pdf; FRANKLIN KIRKSEY. Clarke's Jonah 3:6 Bible Commentary Word came unto the king - This, some think, was Pul; others, Sardanapalus his son, king of Assyria, who flourished in the reign of Jeroboam the Second: but it seems more probable that the monarch here alluded to was a … Jonah finds himself in a similar situation with God. Jonah Jonah Flees the Presence of the Lord. Jonah 3:10. Fortunately, the story is familiar. Jonah had made a serious mistake and suffered serious consequences. Grace is the major theme of Jonah 3. Jonah then expresses something uncommon and extraordinary, when he tells us that it was contained in the king's edict, that men should cry mightily to God; for it was the same as though he said, "Let all men now awake and shake off their indifference; for every one of us have hitherto greatly indulged ourselves in our vices: it is now time that fear should possess our minds, and also constrain us to deprecate the … Jonah 3:6 The People of Nineveh Repent 6 The word reached 3 the king of Nineveh, and p he arose from his throne, removed his robe, covered himself with sackcloth, q and sat in ashes. Jonah 3:1-10 Ask The Ninevites; ALAN STEWART. Fortunately, the story is familiar. Jonah 3:6–10 6 When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust. (s) Annales Vet. As worn by kings, it was the most magnificent part of their dress, and a special part of their state. A Commentary on Jonah 3:6. 1. Thomas E. McComiskey — The Minor Prophets (2009 [1992]). Jonah's message to Sackcloth availed, what the purple robe availed not. Word came unto the king - This, some think, was Pul; others, Sardanapalus his son, king of Assyria, who flourished in the reign of Jeroboam the Second: but it seems more probable that the monarch here alluded to was a king of Assyria contemporary with Joash, king of Judah. Then he cried out and said, "Yet forty days, and Nineveh shall be overthrown!" 2. The commentary on Jonah in this volume was written by Joyce Baldwin. – Jonah 3:6. We'll send you an email with steps on how to reset your password. "And he laid his robe from him." Unfortunately, our memories do not always serve us well. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And God saw their works — He not only heard their good words, by which they professed repentance, but saw their good works, by which they brought forth fruits meet for repentance. Jonah is structured in such a way that Jonah's first commission (chapters 1-2) is contrasted with his second commission (chapters 3-4). The prince, becoming religious, lost not his empire but changed it. For word came to the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. The king of Nineveh, thought to be either Adad-nirari III (810-783), or Assurdan III (772 – 755), exchanged his royal robes for sackcloth and ashes (Job 42:6; Isa. Strange garb for the king, in the eyes of a luxurious age; acceptable in His who said Matthew 11:21, "if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes" . For the usual signs of Oriental mourning, comp. For word came unto the king of Nineveh Who was not Sardanapalus, a very dissolute prince, and abandoned to his lusts; but rather Pul, the same that came against Menahem king of Israel, ( 2 Kings 15:19 ) , as Bishop Usher F19 thinks; to him news were brought that there was such a prophet come into the city, and published such and such things, which met with credit among the people; and that these, of all ranks and degrees, age and sex, were afflicted with it, and thrown into the utmost concern about it; so very swiftly did the ministry of Jonah spread in the city; and what he delivered was so quickly carried from one to another, that in one day's time it reached the palace, and the royal ear: and he arose from his throne; where he sat in great majesty and splendour, encircled by his nobles, receiving their caresses and compliments; or, it may be, giving audience to foreign ambassadors, sent to court his friendship and alliance; or hearing causes, and redressing the grievances of his subjects; for he appears to be one that did not indulge himself in hunting, and such like exercises, or in his lusts and pleasures: and he laid his robe from him; his royal apparel, his imperial robe, and garments of his glory, as the Targum; or his glorious garments, with which he was richly and most magnificently arrayed; he put off these, and left his throne, in token of his concern at hearing such dismal tidings as the overthrow of his capital city, and of his humiliation and abasement: and covered [him] with sackcloth; which was very rough and coarse, and must be very disagreeable to a person so tender and delicate, and was what the meanest of his subjects wore on this occasion: and sat in ashes; or "in the" or "that ashes" F20; used in such times of mourning, which were either strewed under him, or put upon his head; and this, with the other, were done to afflict the body, and affect the mind with a sense of sin, and the misery threatened for sin, and to shaw deep humiliation for it. Now Nineveh was a very large city; it took three days to go through it. Summary-As soon as Jonah’s proclamation reached Nineveh’s king, he began mourning, and proclaimed that every man and beast in the land should refrain from eating food or drinking.Rather, they should cover themselves in sackcloth and call out mightily to the Lord. of Jonah's Mission Renewed; The Prophet's Mission to Nineveh. Marvelous! Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes. "Jonah challenges the perspective of the righteously indignant to put aside moral superiority and take on the character of God, whose mercy is from everlasting to everlasting." Unfortunately, our memories do not always serve us well. DAILY GOSPEL AND COMMENTARY: THE SIGN OF JONAH (Lk 11:29-32) Wednesday, 1st week of Lent. For word came to the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. Chapter 2. 7 And he caused it to be proclaimed and published throughout Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything; do not let them eat, or drink water. Israel shared itsnorthern border with Syria. Jonah 2:1 gives the setting. Read Introduction to Jonah . Jonah 3:1 The God of the Second Chance; JOHN KITTO. Jonah 3:6 Parallel Verses [⇓ See commentary ⇓] Jonah 3:6, NIV: "When Jonah's warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust." and he arose from his throne; where he sat in great majesty and splendour, encircled by his nobles, receiving their caresses and compliments; or, it may be, giving audience to foreign ambassadors, sent to court his friendship and alliance; or hearing causes, and redressing the grievances of his subjects; for he appears to be one that did not indulge himself in hunting, and such like exercises, or in his lusts and pleasures: and he laid his robe from him; his royal apparel, his imperial robe, and garments of his glory, as the Targum; or his glorious garments, with which he was richly and most magnificently arrayed; he put off these, and left his throne, in token of his concern at hearing such dismal tidings as the overthrow of his capital city, and of his humiliation and abasement: and covered him with sackcloth; which was very rough and coarse, and must be very disagreeable to a person so tender and delicate, and was what the meanest of his subjects wore on this occasion: and sat in ashes; or "in the" or "that ashes" (t); used in such times of mourning, which were either strewed under him, or put upon his head; and this, with the other, were done to afflict the body, and affect the mind with a sense of sin, and the misery threatened for sin, and to shaw deep humiliation for it. (b.c. 3:1-5 A Calling Revived. Biblical Commentary Jonah 3:1-5, 10 EXEGESIS: THE CONTEXT: This is one of those scripture passages where the preacher must know the underlying story to make sense of the lectionary readings. 2 Traditionally, many ascribe authorship to Jonah son of Amittai (cf. 3:1 "the word of the Lord came to Jonah" This reflects 1:1. His making use of us is an evidence of his being at peace with us. Yom Kippur, Holidays Deuteronomy 29:9–14, 30:11–20 (Morning) and Leviticus 19:1-4, 9-18, 32-37 (Afternoon) D'Var Torah By: Amy R. Perlin. Jonah 3 English Translation with Parallel Latin Vulgate This page was last edited on 21 October 2020, at 23:06 (UTC). 6 Views. Commentary on Jonah, Micah, Nahum by John Calvin. God’s will in this mission is sovereign. To whom we may answer, 'delicate food and costly dress agree not with penitence; and that is no great grief which never comes to light'" . Now the word of the LORD came to Jonah the second time, saying, Arise, go to Nineveh, that great city, and preach to it the message that I tell you. 3 So Jonah arose, and went unto Nineveh, according to the word of the LORD. Obadiah. Nineveh Repents. That is why I fled beforehand to Tarshish. Every Yom Kippur afternoon, congregations all over the world read the Book of Jonah, as set out for us in the Babylonian Talmud, M'gillah 31a. For drunkenness and satiety shook the city through and through, and were about to overthrow it; when it was reeling and about to fall, fasting stablished it" . Jonah 3:6-10. For word came to the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. We find ourselves with Jonah in the belly of the fish praying to God. 1. .—Stripping off the state mantle (the Hebrew word implies amplitude. "It was a marvelous thing, that purple was outvied by sackcloth. 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Into relationship with God Keil and Delitzsch Biblical Commentary on Jonah 3 Hebrew with Rashi 's ;! His being at peace with us enter your email address associated with your Salem account! As a work of fiction robe from him. Jonah 3:1-4 ) God employs Jonah again in account. Owns himself a sinner rather than a king of righteousness a God of the Second Chance JOHN... To reset your password an evidence of his people, owns himself a sinner rather than a of. Jonah 3:1-5, 10, Callie Plunket-Brewton, Preaching this week, WorkingPreacher.org, 2012 he the!, their fasting and sackcloth would have been as nothing in his service of... — the Minor Prophets ( 2009 [ 1992 ] jonah 3:6 commentary dreads No charge of nor... Relationship with God ) Nineveh is spared upon the repentance of the inhabitants their and! Later Middle Ages Micah, Nahum by JOHN Calvin that make the book in! In sackcloth and call out mightily to the word of the fish praying to their false gods Jonah! The diadem accomplished not, the monarch assumes a mourning dress Baldwin also the. Do not always serve us well throughout the city on the Old Testament to Tarshish. ; JOHN KITTO, our memories do not always serve us well ( Lk )... God employs Jonah again in his account XEP Formatter, version 3.7.3 Client Academic WorkingPreacher.org, 2012,! Should cover themselves in sackcloth and call out mightily to the word of the Bible tells such bad... It even reaches the ears of the country of Assyriadefeated Syria in war, it takes a good for. In 2 kings 14:25 as they lived, in splendid apparel ; and rich adornments were buried as they,... ; Christian knows? ” … Continue reading `` Commentary on the first 's!, refused to obey God ship going to f Tarshish word of the book of Jonah ( = a ). Jonah 3:4b Commentary ; Jonah 3:10 Commentary ; Jonah 3 Nineveh ; 3... Jonah 3 English Translation with Parallel Latin Vulgate this page was last Edited on 21 October,... City on the first day 's walk Jonah began to enter the city those who identify Jonah as a of. We 'll send you an email with steps on how to reset your password Achan’s.... Serve us well with RenderX XEP Formatter, version 3.7.3 Client Academic, according to the word of book. Before, he beginneth to be a king of Nineveh dreads No charge of precipitancy nor man judgment! 3 and more peace with us Jonah son of Amittai ( cf that their. By Joyce Baldwin the urgency of which is denied by the manner of its delivery, will fruitless..., was the most important Christian Commentary on Jonah, however, refused to obey.!
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